The keaea, was the symbol of treacherous cruel man, The kah, stood for a great good chief. Let the sparrow hawk be snared but spare the harrier hawk and let it fly. These three proverbs were used by Tama-mutu of Ngati-Tu-whare-toa, about 200 years ago, the occasion was as follows:Two chiefs of Ngati-Tuwharetoa, Te Tawiri-o-te-rangi and Te Rangi-ka-heke-i-waho had been killed by a war-party from Whanganui. 1/3. This proverb was sometimes used by a chief as a warning to his tribe, when expecting visitors. The captain of Mmaru was Te Parata who married Kahutianui. Me haere I te manukwhaki, kaua e whakaupa ki te riri kia whai mrehu. Many men from Ngti Kahungunu were among the Mori who enlisted for war. Meaning: Dont complain of trifles. There was Tawhaki, who attempted to ascend to the heavens upon a kite, and then onto Hawaiki and the tumultuous times of Uenuku, Paikea and Ruatapu. He tangata an te tangata ki tna kinga, , he ariki ki tna iwi. Hasten the food for us; soon (the) Long-foreheads (will be) standing (here, when) Short-foreheads (will have to) sit down. When asked why he did not speak, his reply was this famous proverb. Leader in Mori health, one of the first Mori General Practitioners. 1365. Ppwai Marae sits at the heart of the small Maori community of Ppwai, five kilometres east of Greytown in southern Wairarapa. This saying is used when a woman is vain of herself; or, when persons boast of the good old times, when better, or handsomer females lived. Ko Hira Kaiwai toku ingoa . Ka mau koe, e, rihina au ki te rohe o tku whenua patu ai, kia mihi atu ki tku whenua. Keep informed. 1508. A chiefly parrot. Metaphor for a chief. Whakatauk and Pepeha Haere mai Nau mai Haere mai, kuhu mai ki ng hh o Ruawehea. 1785. Kk tatak n te wao t, he tangata tohu taua, tohu marae. Ko Kahungunu he tangata, ahuwhenua, mhia ki te whakahaere I ng mahi o uta me te tai. Tmaki Makaurau prepares to host the 'Olympics' of kapa haka, Te Matatini Festival. 2045. 764-5. Based at Nga Whare Waatea marae in Mangere, it is located in the middle of the biggest Maori population in Aotearoa. Tis saying refers to the fact that tapa, the cloth made by beating the bark of paper mulberry was rare and not available in quantity sufficient to go around a body. Reihana married Hoana and the speaker, McCully Matiu, was born. The interest in this saying apart from the thought is the play on words muhukai with literally means stupid food. Tara-ao and Krewa, who had married sisters. Iwi Aquaculture Organisation in the Mori Commercial Aquaculture Claims Settlement Act 2004. As a result, the Kotahitanga movement emerged in the 1890s to advocate for the establishment of an independent Mori parliament. Tribal leader and prolific seller of Mori land. Actor, musician, comedian, singer, director and writer. As it took so long for the Horouta to arrive he bestowed on the meeting place Turanganui A Kiwa or the long waiting place of Kiwa. Tahuroa had Hautapu. Haiti-tai-marangai had Tpia, Huungahuunga, Tahuroa, Taramaia, Mokokohi and Aukiwa. Two or ore stakes were required to support the seine or drag net was it was propelled to scoop up fish. Chairperson Peggy Luke-Ngaheke is a mother of three and grandmother of three beautiful Mokopuna. Culture. Whetkamokamo met his deathat the hands of Ng Puhi who left his body in the Awatere river. Founder of the newspaper, Prolific writer and diarist, friend and confidant of, Tribal leader and editor of the newspaper. However he did not live there permanently and eventually left Turanganui A Kiwa to accompany members of his family when they married and moved away from their ancestral home. Then man who holds the weapon is a rock in defense but one who is expert at food production is a sheltering tree. Kahungunus many descendants the people of Ngti Kahungunu also formed strategic marriages, creating a network of alliances from Gisborne to the Wairarapa. Ngati Whatua proverb to remind them about their migrations. The grasp of a chief can not be loosened but that of an inferior, why use it? Tribal leader known for his role in the 1894 legal case, Secretary of Mori Affairs 1948 to 1957 - the first Mori person to head the Department of Mori Affairs. 2012. The content of this field is kept private and will not be shown publicly. Soldier, international athlete and tribal leader. It was considered a very great insult for a travelling party to pass by apaor village without calling. A saying for a leader with no followers. It is a caution to be careful when taking on issues of this magnitude. The hero dies in fight; the climber of precipices by a fall; the cultivator of food by wormsmeaningold age, or gradual decay. The captain of Tkitimu was Tamatea Arikinui, also known as Tamatea Pokai-Whenua. This needs explanation. Mere Whaanga, 'Ngti Kahungunu', Te Ara - the Encyclopedia of New Zealand, http://www.TeAra.govt.nz/en/ngati-kahungunu (accessed 19 January 2023), Story by Mere Whaanga, published 8 Feb 2005, updated 3 Mar 2017. The followers perform his work. 2023 Copyright Mori Television - All rights reserved | Terms of Access | Privacy Policy, $6m more for Te Mtwai to support te reo Mori in community, Govt plans for million people to speak te reo by 2040, Maihi Karauna strategy may boost speech competitions. Except as otherwise specified, all content on this website is the copyright of Karaitiana Taiuru and is licensed under a Creative Commons Attribution 3.0 New Zealand Licence. It began as Tairawhiti Polytechnic training station Te Toa Takitini 2XY, making two short-term broadcasts on 1431 AM in December 1988, and October and November 1989. When the First World War broke out in 1914, a number of Mori leaders responded by committing the support of their respective hap and iwi. 1607. Ko Kahutianui te tupuna (Kahutianui is the ancestress). Kahungunu Marae. Ngti Kahungunu trace their origins to the Tkitimu waka. The coastal boundaries are Paritu in the north to Turakirae in the south. They do not imply any representative status. The tribe is organised into six geographical and administrative divisions: Wairoa, Te Whanganui--Orot, Heretaunga, Tamatea, Tmaki-nui-a Rua and Wairarapa. Travel with a white hawk so that you eat well and receive gifts. Here it should be borne in mind that a chief of to-day is the descendant of ancient chiefs. I te orange o te tama a kiripia he kura, he waero. Radio Waatea is Auckland's only Mori radio station that provides an extensive bi-lingual broadcast to its listeners. He toka tmoana he kinga n ng tai. The "reti board" is a Ngti Phauwera exemplar of an ancient creation of innovation in catching the world-famous Mohaka kahawai. It underpins whanaungatanga that must be present for any hapu activity. Ko Kahukuranui te whare Tipuna. One of the canoes of Ngati Porou, named Nukutaimemeha, belonged to Maui and lies atop Mount Hikurangi in petrified form. Te Poho o Te Rehu Marae. Ngti Kahungunu. With the help of Maori Access and work schemes, the present kai hall would be ready and dedicated as the kai hall. 1272. No cooked food was eaten before or during the voyage. Although history recounts skirmishes, and waves of invasion from Ngati Kahungunu, true to old traditions they intermarried with the local people. He had a great pa, known as Popoia pa on the western bank of the Waipaoa River at Waituhi. He kk waha nui. Te Pareihe abandoned Te Roto-a-Tara after the battle and moved to Porangahau.[5]. Ngti Kahu take their name from their founding ancestress, Kahutianui, and link their ancestry back to the waka Mmaru. 903. Throughout our history, we have been valued uri of Ngai Te Whatuiapiti and Ngati. For more information on marae and hap visit the Ngti Kahungunu website. Unfortunately this whare did not have proper foundations and because the wood was rotting, it was demolished and burnt. %
Governance structure: Seven trustees: 2 x Ngai Tahu hapu; 2 x Ngai Toroiwaho; 2 x Ngai Te Kikiri o Te Rangi and one from collective of Ngti Parakiore, Turahui, Rangitotohu, and Rangi te Kahutia. 263E whai I muri I a Rehua, kia kai ai koe I te kai. 'Te Whnau Moana - Nga Kaupapa me ng tikanga - Customs and protoocols' by McCully Matiu and, "2013 Census iwi individual profiles: Ngti Kahu", https://en.wikipedia.org/w/index.php?title=Ngti_Kahu&oldid=1113967139, Ko Maungataniwha te maunga (Maungataniwha is the mountain). However, by 1902 Te Kotahitanga had failed to gain recognition from the New Zealand Parliament and was therefore dissolved in favour of local Mori Councils, which were established in 1900. Thus the name from the whakatauaki, Turanga Makaurau meaning Turanga of a hundred lovers. The point emphasized is that those reared to have self respect, pride in personal appearance, and habits of cleanliness, will have the respect of others. As Ngati Poporo we are Uri of Nukanoa and his wives Te Wharemuka and Te Mouha who were sisters and granddaughters of his half brother Hikawera tuarua. There were no borders or boundaries, it was believed that all that was in and on the earth, air and sea, was abundance for the welfare and survival of the children of Papatuanuku. A compilation of whakatauki that relate to leadership in te ao Mori. 986. Mu e k mai te kkahi whakairoiro o te moana. Wairoa is a beautiful country town only minutes away from the most northern coastline of Kahungunu. Tane (Tane mahuta - Tane the flyer) and Rehua (the star antares) play important spiritual roles in the rituals of kite flying. The proverb emphasizes the high popularity among the chiefs of dog tail hair as ornamentation on the body of a cloak and a wide, sometimes double border taniko along the bottom of the cloak. Ko Te Parata te tangata (Te Parata is the man). Tama tu, tama ora; tama noho, tama matekai. Over the years the swamp has been drained and filled with land fill. (Videproverb 161,ante). Ko te mana koe e T-purupuru a Rkai-hiku-roa. This is one who has the respect and friendship of those in close contact, as well as having the confidence of other members of the iwi or tribal group. A metaphor describing a chief whose influence is unchallenged in his territory which extends from the land to the sea. Meaning: Can you take captive a powerful chief? Sometimes used to describe an ope of chiefs or of chiefs who have departed. Relates to loyalty of a chief to his friends. This information is available on the Maori Land Court website. He taumata, he whare nui. Te peka o te ariki. The praise of one who is knowledgeable in the various techniques of food production is often featured and was considered an important element of chieftainship. Ngti Kahungunu are New Zealands third largest tribal group. Physical Address:3-5 Bridge Street,Wairoa. Welcome welcome Welcome through the whakapapa of Ruawehea. Although their was no love lost between Tutekohe and Rakaipaaka did not show any anger at being insulted. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, E riri Kai-po, ka haere Kai-ao. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, ehua pona nui! There were also kauta for each family to do their cooking and a community hand pump was used to draw water. This whakapapa (genealogical chart) shows Kahungunus links to his grandfather Tamatea Arikinui. I have no contribution to give; that is the sign of a noble descent. The metaphor te ringa whero, red hands was applied to the chief, as in the saying quoted. All text licensed under the Creative Commons Attribution-NonCommercial 3.0 New Zealand Licence unless otherwise stated. PRIVACY|
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